God is with us and in us for the redemption of the world, the
New Creation gathered into God’s life as it mirrors and
participates in the glory of God’s love. With a Trinitarian
approach firmly in view, this book maps John Wesley’s understanding
of the connections and trajectories of God’s Triune love as it
illuminates what is unique to each of Wesley’s salient doctrines of
the Christian life.
At a very early age, the Church of England began to form and shape
John Wesley’s vision of God with its abiding faith and rich
theological narrative that drank deeply from the Church catholic.
Eventually, what emerged was a catholic spirit—the universal love
of God—that connects all Christians to the Church and gives to them
the necessary “means of grace” to participate in the “hope of
glory.”
What did John Wesley do to make his Christian Anglican heritage his
own? Wesley assimilated the ‘Way’ of the “Primitive Christian
Faith” into his own synthesis of the “Scripture Way of
Salvation.” Moreover, Wesley would connect his “Scripture Way
of Salvation” to God’s promise of “New Creation,” and then hold
these two together with his doxological vision of a missional
ecclesiology. “Methodist Connexionalism” was the Trinitarian
lynch pin to hold his twin doctrines of soteriology and eschatology
together.
As “transcripts of the trinity,” gathered and scripted into the
fellowship of God, the Church is now “connected’ by the Spirit in
the fellowship of Triune love, and sent out into the world to
participate in God’s mission to make all things new, rectifying all
creation back into the glory of God. The soteriologic of God’s
mission would be argued by Wesley in the following ‘way’: because
God’s “name and nature is love,” to partake of God’s nature “is” to
participate in God’s mission. And so, as we are gathered, scripted,
and “filled with the energy of love”—God uses our energy, our love,
to “connect” and rectify all creation back into the glory of God.
By the Spirit’s gathering into the fellowship of the Triune God,
the people of God are given the means of grace to participate in
the “hope of glory,” in all of the “connections” here “on earth as
in heaven.”